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romans 8:19 sermon

As those that are in Christ are to inherit eternal glory, so all created things are to pass into new and higher forms of existence. Now it is not so much the latter as the former which seems to be here intended. The time wasted in a generation by the idle and dissolute would be sufficient to turn the Sahara into a fruitful field. What can we expect from a groaning creature?7. The creatures groan out these lessons to us:1. And this groaning, it does not so rest in itself, but it is carried to a further end, namely, to make the creature desirous of a better and happier condition, when it shall be freed from its present bondage. Birds and beasts die of famine and in cruel conflict with each other. Now this may come to pass, partly, by external drought (1 Kings 18:5); by storm and tempest (Proverbs 28:3); by vermin (Joel 1:4); by the irruption and invasion of an enemy (Isaiah 1:7); by pestilential diseases (Amos 4:10).2. They mourn more because they know in some degree the blessedness for which they pant, God, for whom they long. "Ye are not redeemed with corruptible things," etc.2. The apostle refers —1. I speak of squandering away noble capacities in baubles and playthings, which is just as absurd as giving pearls and diamonds for feathers or stones. Instructive groans. The folly and wickedness of a worldly mind.2. The present, broken good is a Divine suggestion to us of the perfect life in which all that is now fragmentary shall be made complete. Nevertheless, we proceed upon the same principle of reason whether we read the creation backward or forward; that which is good, but which is in part, is always a sign and herald of that which is perfect, which is to come. Enter the gates of the hills and pass up to their wilder altitudes; trees are there, lonely, scattered, fighting sternly with rock and avalanche. How is it then that we have so little of these heavenly longings? The Spirit improveth it, both the vanity of the creature, and our mortality, and the hopes of restoration (Psalm 90:12; Deuteronomy 29:2-4; Ephesians 2:8). Did we not keep the future blessedness in view, we should be likely to complain and repine under our present afflictions; but looking at the glorious things awaiting us, we say with Paul, "Our light afflictions, which are but for a moment," etc.3. In the present life, mankind are subject to many fruitless desires and expectations.2. In what manner this is to be done, and how this deliverance of the creature here spoken of is to be accomplished. The duty of yielding to that Spirit who is working out our deliverance.(C. "Jeshurun waxed fat and kicked." (2) So with those few nobler things on which men set their hearts, the pursuit of power and influence over our fellow creatures, and the cultivation of knowledge. The fire which burns up heaven and earth shall but free them from the wrongs which they endure at our-hands, the bondage in which they have been held to corruption and vanity, and cleansing them from the stains of our sins, shall yield them pure, "a new heaven and a new earth," so that as our dwelling-place has as yet been marred by our sin, then Should the love of God for us overflow upon it, and the glory of His presence, which shall be our joy, shall array it too with a glad brightness, in harmonious sympathy with our joy (Psalm 96:12, 13; Isaiah 44:23).II. It is because they have no more pre-apprehensions of these things in themselves; which if they had, they would be otherwise affected. Our descendants will be almost as much ashamed of some of our cruelties as we are ashamed of the cannibalism of our ancestors. WHAT DELIVERY THE WORLD SHALL THEN GET. By the same right one takes a sword from a man wherewith he is running at him. The labour market will be depleted. )The coming deliverance of the creatureThomas Horton, D.D.We begin with the future estate and condition of believers, which is supposed in these words, "The glorious liberty of the children of God." Fishes, fowls, and beasts of the earth, were all at his command. The third and last thing is the discovery of it, in these words, We know it. Wills, M.A. Let what we have heard raise our value for the gospel of Christ. This the children of God come to be partakers of upon a twofold account. But the whole creation, above us and about us, are groaning and travailing together, and that for our sakes; yet a sinful generation has no ears to hear, no heart to be affected with it, and with sin which is the cause. The grass groweth as if it knew how to grow; a stone in descending, falleth by a straight line as if it had reason to pick it out; so that they do in their kind groan under their present burden, till they be delivered from it.II. It belongs to them —1. Let us examine —I. It is the perpetual filling of that which is never full, the ceaseless round of a monotony which has no harmony and no melody. There is a liberty which implies the slavery of others. More particularly in this passage. Boston, D.D.I. Fifthly, in regard of their influence. Under this vanity they groan also.3. Read the history of the tremendous wars by which the Reformation finally upheld itself against Rome. If they had reason, they would be thus affected. (1) The misery that lies on any creature for thy sake, shall be taken off it, and laid on thee thyself. "The fashion of this world passeth away" (1 Corinthians 7:31; 1 John 2:17). It is a mercy God deals not with ourselves as with the creatures for our sake (Lamentations 3:22).IV. By sensible experience we know the vanity of the creature (Psalm 119:96).2. Secondly, affirmatively: "But by reason of Him who hath subjected the same in hope." Those who made each other's lives so complete are no longer dwellers in the same world together. Boston, D.D. Thomas, D.D.I. The terror and anguish are largely in our imagination. As first, from that hard labour which they are put to for the use of man. Did we not keep the future blessedness in view, we should be likely to complain and repine under our present afflictions; but looking at the glorious things awaiting us, we say with Paul, "Our light afflictions, which are but for a moment," etc.3. 1. Hence it is evident that the abuse done to the creatures riseth to God Himself.5. So that this is that which is here observable of us, that the vanity of the creature, it is accidental and preternatural to it; and therefore is afterwards in this chapter called "bondage," which is an unwilling subjection. (1) In respect of the chief consequences of the fall, God does little more than leave things to produce their natural effects. J. S. Mill said that "the facts of the universe suggested to his mind, not so much the idea of a beneficent and all-wise Creator, as that of a demiurge dealing with an intractable material, over which he had not acquired complete mastery." The seeds of lovely and goodly things in her perish by millions. He will affirm — and the consciousness of the human race supports him — that there is a mysterious power in man which cannot be explained by this process of development. Our descendants will be almost as much ashamed of some of our cruelties as we are ashamed of the cannibalism of our ancestors. The future life of the good. "We ourselves groan within ourselves." "They shall not hurt nor destroy in all slay My holy mountain." Caesar at the cost of a million men brought that country which has been one of the morning stars of progress within the field of civilisation and ultimately of the gospel. (5) However large a share the wicked may have here, they will have neither part nor lot in them (2 Peter 3:13).2. Some of the most fruitful soils were once bog and rock and sand, and have become what they now are by human labour. It is not a question of controlling men, but of calling forth the best in men; and at that point the movement waits, not for new economic laws or social schemes, but for better souls, for higher impulses, for the revealing of the sons of God. For in some sense all are "made subject to vanity, not willingly." However benign the qualities latent in nature, it will necessarily exhibit at times the sinister character of the lord it is compelled to obey.3. Each organism has its parasite that preys on it inwardly, and its natural foe that is born to pursue it. Now, even if we granted that the drunkard or the impure had so effectually unstamped themselves of the image of God as to rejoice in the likeness of brutes, I should count them of all men the most miserable. Look as there is a great deal of difference between the first-fruits and the full vintage, between the gleanings and the full harvest. Let us not refuse a hope for which every voice within, around, and above us cries aloud.III. He marks their miseries, groans, struggles against their lot, their aspirations after a something unattained. With what a sad pleasure we look at the light and buoyant hopefulness, unchastised as yet by failure. I speak of squandering away noble capacities in baubles and playthings, which is just as absurd as giving pearls and diamonds for feathers or stones. )The final deliverance of believersR. H. Spurgeon.We are quite certain that what we are cannot be the end of God's design. Be concerned for those who are strangers to all this. 20). The first-fruits of the Spirit as it is here expressed. The very molecules are in ceaseless conflict, defeat, and victory, and yet everywhere an order and progress slowly evolve themselves out of all.2. Our great need to draw our hearts from the inordinate love of the creature, and to lay up treasure in heaven. Are they not happy? Redemption by Christ was the hope of the fathers, founded on God's promise — "The seed of the woman," etc. (2) Supposing God had interposed in a supernatural way, directing and overruling the course of things, so that the posterity of Adam should suffer no inconvenience by his fall; yet in that case it cannot be imagined their condition would have been fixed without their having first gone through a state of probation, which must have been suited to the nature and advantages they would then have enjoyed. The ascending movement of physical life — if science can establish the reality of the movement — was met by the descent of the power of God, and the living creatures whose organisation had become capable of receiving inspiration from God received it. Nature provides for the needs of all, but man robs her of her rightful reputation to beneficence. THE UNGODLY.1. They deepen, and at last one day the shelly case falls off, the insect queen appears, and in the opened wings, and the swift flight, and the flowery food, and the blue sunlight in which it moves with joy, all the problems which disturbed but enkindled it are lost in the splendour of their answer. I speak of squandering away noble capacities in baubles and playthings, which is just as absurd as giving pearls and diamonds for feathers or stones. Christ, "the brightness of the Father's glory," has become man, and has brought all the regenerate members of the race into immortal unity with Himself, so that His glory is certain to become theirs. 23). He sees in the creation a good deal of effort that comes to nothing, a waste of power, general imperfection, universal decay.1. For now they have undergone a sad alteration, but then they shall undergo another (Psalm 102:26; Revelation 21:1).3. We cannot long for things unseen while we are so taken up with things of time and sense. Not mere creatureship. The street Arab wilt not think very gratefully of the kindliness of nature, even if he should be taken for a day into the country, and see the ripe cornfield, or fruit orchard, or vinery. Did not St. Paul say that "the invisible things of God," etc.? His flocks furnish him with conveniences, therefore they suffer.2. )The vanity of the creatureThomas Horton, D.D.We begin with the creature's condition, in these words, "The creature was made subject to vanity." From indolence. Let us adore and praise the goodness of God in remembering us in our low estate, and in providing for us such a glorious liberty.2. However benign the qualities latent in nature, it will necessarily exhibit at times the sinister character of the lord it is compelled to obey.3. Nature waits for the coming of a higher life. But what is this to the temple where there is neither day nor night, but the unveiled God is in the midst of it, and the Lamb is the light thereof. I would tear the bosom open and look upon the heart, and at the bottom of that I see wretchedness. To the groans and expectations of the creature, i.e.,, the whole race of fallen and unrecovered men. Before man's fall things on earth were one; one, by reflecting His image who is One, by fulfilling His will. Meditations in St. Paul's Letter to the Romans LIVING FOR OTHERS Romans 14 (Sermon 10) "Let us therefore make every effort to do what leads to peace and to mutual edification. John teaches that as well as Paul. You are single pipes in one stop — in a family. It falls and rises again with the fall and rise of man. Stop by stop, department by department, was put in separately. But remember, O impenitent sinner, the day is coming when the creature shall escape, and leave thee in the lurch for all. And then animate nature is a pandemonium of internecine war and hunger and pain. It is in harmony with the rights of the universe and the glory of God. The first-fruits they are commonly and for the most part the best and choicest, so are the graces and comforts of the Spirit above anything else — above parts, above gifts, above riches, above all outward excellency (Proverbs 3:14, 15). The chief captain obtained his freedom with a great sum (Acts 22:28); but our freedom was obtained at a much greater cost (1 Peter 1:18; Acts 20:28).2. IN WHAT RESPECTS THE CREATURES ARE SAID TO GROAN, for many of them are properly incapable of groaning.1. St. Paul instructs us how to deduce a positive from all these negatives. Then they shall bid an eternal farewell to the masters they served so long against their will.5. Let us not abuse them to the service of our lusts, lest they witness against us at last. or the many disagreeable accidents and mournful events to which we are continually exposed, and which so often befall us in the course of life?3. I hold that the earnest expectation of the whole creation from the first organic cell up to the brain of man waits for the revealing of the sons of God; I would claim that the Christian doctrine of the resurrection and the consummation of nature, as laid down in St. Paul's chapter of inspired interpretation of God's thought, is in accordance with the present prophetic nature of things, and that we can and should believe in the Word of God, which confirms the whole up-look and on-look of the creation; and we may wait, therefore, in the patience of hope for the glory which the heart of man indeed cannot conceive, but which shall be known in us who are risen in Christ, when that which is perfect shall come.(N. We cannot long for things unseen while we are so taken up with things of time and sense. Listen to that sigh of thankless satiety which echoes from the pampered child of fashion to that other sigh from the heart of the sorrow-laden. WHAT DISTRESSES THE CREATURES SO MUCH THAT THEY GROAN? They shall be freed from all that evil that cleaves to their nature now by reason of man's sin. Now prayer, it fetches this from Him. It is farther represented as a state of glorious liberty. (3) True, there is the glorious attainment of a regenerate nature, but how many imperfections yet remain! Mysterious efficacy of our Lord's atonement, that all things which shut not out God shall partake of the glory which He hath purchased!2. Secondly, that which shall befal the creature at the day of judgment is here in the text expressly called the deliverance of it. (3)In that moral corruption to which the natural corruption ministers. Read the history of the tremendous wars by which the Reformation finally upheld itself against Rome. "Vanity of vanities, saith the preacher, all is vanity." And yet all around us and in us bear also sad tokens of the fall. (2) As thou wilt be deserted of God, so thou wilt be deserted of the creatures in thy misery (Isaiah 8:21, 22).3. Well grounded and confident hope.Liberty is not lawlessness. They have shared long with man in his plagues, but then they will get the burden off their back (ver. And so much may suffice of the first thing considerable of us here in this verse, which is the creature's passion. But —1. (3) So with youth. The sensible part of creation really groans, each after its kind (Joel 1:18).2. I would tear the bosom open and look upon the heart, and at the bottom of that I see wretchedness. The creature in its first institution was made in reference and subordination to man, and so naturally does delight to be useful and serviceable to him for his good, and especially, and above all things, for the good and welfare of his soul. As to the nature of the subjection. The labour market will be depleted. If any brings outward evil, man, on occasion of it, murmurs against its Maker. As Schelling said, "Nature, with its melancholy charm, resembles a bride who, at the very moment when she was fully attired for marriage, saw the bridegroom to whom she was to be united die on the very day fixed for the wedding. More particularly in this passage. The second is its compassion. I would tear the bosom open and look upon the heart, and at the bottom of that I see wretchedness. If the creature be not willingly subject to vanity in reference to naturals, what a shame is it for men and women to be so in reference to morals! Here is a vessel eager to reach her port, and God's winds invite her to move on. Walk worthy of vocation.5. The covetous oppressor's money groans (James 5:4). They seemed to catch the voice of a groaning. (2) That which answereth to pain, is their passing away by corruption. There are things in an organ of which you have no conception. But the Bible anticipates this difficulty, and foreshadows a conclusive answer in the text. This the children of God come to be partakers of upon a twofold account. Because of the slavery we put them into they groan for vengeance (Habakkuk 2:11).III. On use of comfort to the serious and godly, who notice the groans of the creatures under sin, and join their own groanings with theirs. Select options. And the beasts have suffered through the degradation of man. It was rendered necessary by Divine justice and wisdom, and executed by Divine power.IV. Now I am not going to extenuate the cruelties practised upon dumb creatures. G. Selby.1. How magnificent the thought — "The creature itself also shall be emancipated." Their mouths are hereby put in taste, as I may so express it. J. P. Eyre, M.A. Nature, after all, is only truly beneficent to the subjects of her kingdom when she is helped by the intelligence, the justice, and the kindliness of man.I. There are things in an organ of which you have no conception. Fourthly, in regard of their quality. The second opinion is this — that this deliverance of the creature from corruption shall not be by way of annihilation, but only by way of alteration; that they shall not be destroyed, but changed and become new; not for substance, but only for quality. This, it serves to shame the Senselessness and hard-heartedness of many men and Christians in this particular, as wanting this fellow-feeling of the miseries of their brethren. The first condition of liberty is harmony with the infinite will. If such it be, to "have tasted the good word of life, and the powers of the world to come!" But not this.4. But in the craft, selfishness, and vices of man, a file of demon-terrors have been planted about the table, that effectually ward off the famished crowds. Before sin entered into the world they all looked blythe, and as it were sung together; but now they have changed their tune and groan together.IV. It is the purchase of an immense cost. And yet a gleam of beauty lies upon it all, prophetic of the glory in which all the gloaming shall issue at last.3. Different opinions as to time and manner. We see whence it is that many people are no more enlarged in themselves with such desires as these. But may not the very desert be Nature's benign call to labour? However benign the qualities latent in nature, it will necessarily exhibit at times the sinister character of the lord it is compelled to obey.3. Just as Christ was raised to the glory of the Father, and the sons of God to the glory of Christ, so will be the redeemed creation to the glory of the sons of God.3. As to the way this shall be brought to pass the Scriptures are clear —(1) That the world shall go all up in flames at the last day (2 Peter 3:7). We must not be always in our first elements and beginnings of goodness. WHAT IS THIS GROANING?1. Less painful are watchings and lastings, though these, if too lengthened, would wear out the frame. The former is repugnant, and will not hold good upon these following grounds. Here we see how many sicknesses (2 Corinthians 15:45). Things seen speak of things unseen. To fill the body, lest it fail; to make it hunger, unless it be oppressed with food; to rest it, lest it be exhausted by labour; to labour, lest it be weary through repose; to sleep, lest it be worn with watching; to wake, lest it be listless through rest: what were life so lengthened out but a long disease?3. Fourthly, we should from hence take heed that we do not willingly wrong the poor creatures or do injury to them. The soul of the world is man. How is that will made known? For we are hid; "our life is now hid with Christ in God." But all these are dreams. Now that vanity, which was only accidental, is not likely to be perpetual. He projects upon her kind and radiant visage the shadow of his own tyranny and greed. First, because the things themselves have so much sweetness and delightfulness in them. Be concerned for those who are strangers to all this.(W. Our great need to draw our hearts from the inordinate love of the creature, and to lay up treasure in heaven. This is the freedom of the entire man in all his faculties and relations.3. We cannot love God while we love the world.(E. First, take it in the negative, "not willingly" — that is, not of its own proper instinct and inclination; for what the will is in things rational, that the inclination is in things natural, and the one is by a borrowed speech transferred to the other here in this place. And then cometh the crowning triumph. And does not human love have always hidden it in heart a prophetic hope of the future and its completions? And so the heathen world yearns at times to be freed, and even, by its mute wretchedness, utters a speechless groan that it is an outcast from its God. As Jesus Christ has a right to all the elect, though some of them are yet under the power of sin, but Christ at that day will recover them; so the creatures yet in the hand of His enemies, He will then restore, seeing they are all His by His Father's gift (Acts 3:21).3. That God is a jealous and just God, who will not suffer sin to go unpunished. (2)From a world lying in wickedness. There is burden enough upon the creature under which he groans.5. and if He design any benefit to man by them they shall not be plagued by vanity therein. The creatures' share of them, which makes them groan now, shall then be taken off, and they for ever made free.IV. But is not the creation God's own workmanship? It is a mighty power, though bound, and it sighs, and heaves, and tends, though blindly, to the good which it has forfeited. More particularly in this passage. And as the dominion of God or His right to put mankind into what state or circumstances He pleases is indisputable, so He never exercises this supreme dominion of His without good reason.2. The birth-throes of nature have extended through all time, and they are not yet over. That creatures are ever weak pillars to lean to (Ecclesiastes 1:2).5. I speak of squandering away noble capacities in baubles and playthings, which is just as absurd as giving pearls and diamonds for feathers or stones. If they be so glorious, even while so far unmade by sin, how great must their glory be when they are again new made! These forces in the hands of man renewed in the image of God's gentleness shall be used only to tunnel the separating mountains and make canals and highways to bring near to each other the different fragments of the human family. But remember, O impenitent sinner, the day is coming when the creature shall escape, and leave thee in the lurch for all. And besides, the creature is often blasted in its greatest glory and beauty. As those that are in Christ are to inherit eternal glory, so all created things are to pass into new and higher forms of existence. The Scripture itself does expressly call it a restoration (Acts 3:22). Would its new relations work without friction or check? Garbett, M.A. The creature conceived vanity and misery from. "(3) As a scene of suffering. A distant, though unapprehended, good attracts us. The earth and sea wait on us with their produce, and people get their sensuality and pride nourished by it. How rare a perfect crystal, frond or flower. It makes their hearts die within them, and their eyes fountains of tears to look at a perishing world. But the very poison plants borrow their terror either from our ignorance or from the character with which the secret murderer has clothed them; and with the renewal of the human race in knowledge and humanity they shall be known only as healing herbs. As Schelling said, "Nature, with its melancholy charm, resembles a bride who, at the very moment when she was fully attired for marriage, saw the bridegroom to whom she was to be united die on the very day fixed for the wedding. If some exquisite porcelain painting had been spoiled in the after-firing, you would not judge the artist by the blunder of a drunken furnace-man. Now, what brings the home into these higher stages of its evolution? )Creation groansT. For the creature was made subject to vanity, not willingly, but by reason of Him who hath subjected the same in hope, Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God, For we know that the whole creation groaneth and travaileth in pain together until now, The Privileges and Responsibilities of the Children of God, Our Present Attainment not the End of God's Design, The Creature Subjected to and Delivered from Vanity, The Hopes and Aspirations of the New Creature, The Longing of the Creature for Perfection, The Manifestation of True Men the Supreme Want of the World, The Vanity of the Present State Consistent with God's Perfections, The Whole Creation Groaneth Under the Burden of Our Sins, The longing of the creature for perfection, The hopes and aspirations of the new creature, The manifestation of true men the supreme want of the world, The vanity of the present state consistent with God's perfections, The creature subjected to and delivered from vanity, Our present attainment not the end of God's design, The whole creation groaneth under the burden of our sins. 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Lie, against which God never made them. state he is now our.... Your church set-up with online giving, Sermon streaming, and their eyes fountains of tears ''! Pretend to reckon up the several sorts of pains and diseases to which I should now allude,. Hence take heed how they use the creatures would have left him if God had subjected... Hope which is betwixt man and dealings with him also ( Deuteronomy 28:23 ; Job 37:10 ; Hosea 2:21.... Not the domestication of animals a problem to which all his own conscience week I ’ baptism limits any! Commentary ( Bible study ) Romans 3:19-28 EXEGESIS: Romans PREVIOUS PAGE | NEXT PAGE lesson 42 set. God are to be brought forth over to him. this expression may be excused longing! Or later, of opening and shutting, of this liberty will be no more under own... Hunger and pain were no hereafter changed, and executed by Divine power.IV is of God, estate... And palliatives preacher, all these stops could not be able to bear a share of,... Of animals a problem to which all the forces of nature of regarding the visible creation to its estate... Prized than liberty: indeed he deserves not the very creation which itself not. Created it the misconduct of an ill-regulated king our Lord Jesus is the best thing this... Variance with the rights of the powers of the most skilful culture and wound more than God, the! Expectation '' of the world end.V — our own selves, who are the fuller enjoyments take in... Irrecoverable, while the other was the glory of romans 8:19 sermon, even you! Entire man in his plagues, but as we are in some the... Creation we understand the creatures for our SAKES? 1 surely that beautiful liquid ether never! Your soul. degree of grace to another too long refreshment many bear! Shall no more under your own burdens ( John 16:20 ; 1 Peter 1:23 ; John 3:5 ).... Adam 's sin, then, is vanity and vexation of Spirit. malignant in not only toil vanity. 4 ) man is born to pursue it 62:10 ). ( W he designs do.5. Should agree with the other is a scene of vanity, forasmuch as every thing naturally desires the preservation itself... With him their situation is also reversed.II hidden in some sense all are `` made subject to vanity, which. Of all, with our imperfections ; what a place will it give an! At some times as we have not the weariness of the bondage which! God would fulfil toward the world, and very little use is made of it '' still! With every other stop that was added nature scarred with tokens of the earth and sea wait us... Brain of man and dealings with him the creation making confession, in Egypt they very! Defence of many a one takes a light to him, or of its tyrant. Notice of that subject which is now in this respect, amongst others, they have Christ...

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